To compliment the previous post, here are a couple of invocations from the Greek Magical Papyri that can be used for dream spells.


“Hermes, lord of the world, who’re in the heart,

O circle of Selene, spherical

And square, the founder of the words of speech,

Pleader of Justice’s cause, garbed in a mantle,

With golden sandals, turning airy course

Beneath earth’s depths, who hold the spirit’s reins,

The sun’s and who with lamps of gods immortal

Give joy to those beneath earth’s depths, to mortals

Who’ve finished life. The Moirai’s fatal thread

And dream divine you’re said to be, who send

Forth oracles by day and night; you cure

Pains of all mortals with your healing cares.

Hither, O blessed one, O mighty son

Of the goddess who brings full mental powers,

By your own form and gracious mind. And to

An uncorrupted youth, reveal a sign

And send him your true skill of Prophecy.”

(Betz, 137 – PGM VII 664)


This second prayer is for general spell use, but as Selene is a goddess of dreams, it can work well.

“Come to me, O beloved mistress, Three-faced
Selene; kindly hear my sacred chants;
Night’s ornament, young, bringing light to mortals,
O child of morn who ride upon fierce bulls,
O queen who drive your car on equal course
With Helios, who with the triple forms
Of triple Graces dance in revel with
The stars. You’re Justice and the Moira’s threads:
Klotho and Lachesis and Atropos
Three-headed, you’re Persephone, Megaira,
Allekto, many-formed, who arm your hands
With dreaded, murky lamps, who shake your locks
Of fearful serpents on your brow, who sound
The roar of bulls out from your mouths, whose womb
Is decked out with the scales of creeping things,
With pois’nous rows of serpents down the back,
Bound down your backs with horrifying chains
Night-Crier, bull-faced, loving solitude,
Bull-headed, you have eyes of bulls, the voice
Of dogs; you hide your forms in shanks of lions,
Your ankle is wolf-shaped, fierce dogs are dear
To you, wherefore they call you Hekate,
Many-named, Mene, cleaving air just like
Dart-shooter Artemis, Persephone,
Shooter of deer, night shining, triple-sounding,
Triple-headed, triple-voiced Selene
Triple-pointed, triple-faced, triple-necked,
And goddess of the triple ways, who hold
Untiring flaming fire in triple baskets,
And you who oft frequent the triple way
And rule the triple decades, unto me
Who’m calling you be gracious and with kindness
Give heed, you who protect the spacious world
At night, before whom daimons quake in fear
And gods immortal tremble, goddess who
Exalt men, you of many names, who bear
Fair offspring, bull-eyed, horned, mother of gods
And men, and Nature, Mother of all things,
For you frequent Olympos, and the broad
And boundless chasm you traverse. Beginning
And end are you, and you alone rule all.
For all things are from you, and in you do
All things, Eternal one, come to their end.
As everlasting band around your temples
You wear great Kronos’ chains, unbreakable
And unremovable, and you hold in
Your hands a golden scepter. Letters ‘round
Your scepter Kronos wrote himself and gave
To you to wear that all things stay steadfast:
Subduer and subdued, mankind’s subduer,
And force-subduer; Chaos, too, you rule.
ARARACHARARA ÊPHTHISIKÊRE.
Hail, goddess, and attend your epithets,
I burn for you this spice, O child of Zeus,
Dart-shooter, heav’nly one, goddess of harbors,
Who roam the mountains, goddess of crossroads,
O nether and nocturnal, and infernal,
Goddess of dark, quiet and frightful one,
O you who have your meal amid the graves,
Night, Darkness, broad Chaos: Necessity
Hard to escape are you; you’re Moira and
Erinys, torment, Justice and Destroyer,
And you keep Kerberos in chains, with scales
Of serpents are you dark, O you with hair
Of serpents, serpent-girded, who drink blood,
Who bring death and destruction, and who feast
On hearts, flesh eater, who devour those dead
Untimely, and you who make grief resound
And spread madness, come to my sacrifices,
And now for me do you fulfill this matter.”

(Betz 90 – PGM IV 2785)


Edited by Hans Dieter Betz. The Greek Magical Papyri in Translation, Including the Demotic Spells. Chicago: University of Chicago Press, 1992.

Leave a comment